Wahyu 4:3

4:3 And the one seated on it was like jasper ¹  and carnelian ²  in appearance, and a rainbow looking like it was made of emerald ³  encircled the throne.

Kejadian 9:11-17

9:11 I confirm ⁴  my covenant with you: Never again will all living things ⁵  be wiped out ⁶  by the waters of a flood; ⁷  never again will a flood destroy the earth.”

9:12 And God said, “This is the guarantee ⁸  of the covenant I am making ⁹  with you ¹⁰  and every living creature with you, a covenant ¹¹  for all subsequent ¹²  generations: 9:13 I will place ¹³  my rainbow ¹⁴  in the clouds, and it will become ¹⁵  a guarantee of the covenant between me and the earth. 9:14 Whenever ¹⁶  I bring clouds over the earth and the rainbow appears in the clouds, 9:15 then I will remember my covenant with you ¹⁷  and with all living creatures of all kinds. ¹⁸  Never again will the waters become a flood and destroy ¹⁹  all living things. ²⁰  9:16 When the rainbow is in the clouds, I will notice it and remember ²¹  the perpetual covenant between God and all living creatures of all kinds that are on the earth.”

9:17 So God said to Noah, “This is the guarantee of the covenant that I am confirming between me and all living things ²²  that are on the earth.”

Yesaya 54:9

54:9 “As far as I am concerned, this is like in Noah’s time, ²³ 

when I vowed that the waters of Noah’s flood ²⁴  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

Yehezkiel 1:28

1:28 like the appearance of a rainbow in the clouds after the rain. ²⁵  This was the appearance of the surrounding brilliant light; it looked like the glory of the Lord. When I saw ²⁶  it, I threw myself face down, and I heard a voice speaking.

[4:3]  ¹ tn Grk “jasper stone.”

[4:3]  sn Jasper was a semiprecious gemstone, probably green in color (L&N 2.30).

[4:3]  ² sn Carnelian was a semiprecious gemstone, usually red in color (L&N 2.36).

[4:3]  ³ tn Or “a rainbow emerald-like in appearance.”

[9:11]  ⁴ tn The verb וַהֲקִמֹתִי (vahaqimoti) is a perfect with the vav (ו) consecutive and should be translated with the English present tense, just as the participle at the beginning of the speech was (v. 9). Another option is to translate both forms with the English future tense (“I will confirm”).

[9:11]  ⁵ tn Heb “all flesh.”

[9:11]  ⁶ tn Heb “cut off.”

[9:11]  ⁷ tn Heb “and all flesh will not be cut off again by the waters of the flood.”

[9:12]  ⁸ tn Heb “sign.”

[9:12]  ⁹ sn On the making of covenants in Genesis, see W. F. Albright, “The Hebrew Expression for ‘Making a Covenant’ in Pre-Israelite Documents,” BASOR 121 (1951): 21-22.

[9:12]  ¹⁰ tn Heb “between me and between you.”

[9:12]  ¹¹ tn The words “a covenant” are supplied in the translation for clarification.

[9:12]  ¹² tn The Hebrew term עוֹלָם (’olam) means “ever, forever, lasting, perpetual.” The covenant would extend to subsequent generations.

[9:13]  ¹³ tn The translation assumes that the perfect verbal form is used rhetorically, emphasizing the certainty of the action. Other translation options include “I have placed” (present perfect; cf. NIV, NRSV) and “I place” (instantaneous perfect; cf. NEB).

[9:13]  ¹⁴ sn The Hebrew word קֶשֶׁת (qeshet) normally refers to a warrior’s bow. Some understand this to mean that God the warrior hangs up his battle bow at the end of the flood, indicating he is now at peace with humankind, but others question the legitimacy of this proposal. See C. Westermann, Genesis, 1:473, and G. J. Wenham, Genesis (WBC), 1:196.

[9:13]  ¹⁵ tn The perfect verbal form with vav (ו) consecutive here has the same aspectual function as the preceding perfect of certitude.

[9:14]  ¹⁶ tn The temporal indicator (וְהָיָה, vÿhayah, conjunction + the perfect verb form), often translated “it will be,” anticipates a future development.

[9:15]  ¹⁷ tn Heb “which [is] between me and between you.”

[9:15]  ¹⁸ tn Heb “all flesh.”

[9:15]  ¹⁹ tn Heb “to destroy.”

[9:15]  ²⁰ tn Heb “all flesh.”

[9:16]  ²¹ tn The translation assumes that the infinitive לִזְכֹּר (lizkor, “to remember”) here expresses the result of seeing the rainbow. Another option is to understand it as indicating purpose, in which case it could be translated, “I will look at it so that I may remember.”

[9:17]  ²² tn Heb “all flesh.”

[54:9]  ²³ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ²⁴ tn Heb “the waters of Noah” (so NAB, NIV, NRSV).

[1:28]  ²⁵ sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4.

[1:28]  ²⁶ tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.